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Post by lesbrewer on Apr 24, 2024 1:31:35 GMT 10
Grafted as One By: Anne Le Tissier
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Remain in me, as I also remain in you. John 15:4
Today's Scripture & Insight : John 15:1-17 A sinister passenger lurked in the 1860s steamships powering across the Atlantic. Its name? Phylloxera—a microscopic louse with an appetite for roots.
Panic tore through France. Church bells rang in terror as thousands of vineyards shrivelled and died, alongside many livelihoods. In desperation, a hefty reward was advertised: who could stop phylloxera severing the water and nutrient flow from roots to vines? Finally, someone came up with an effective defence: grafting European shoots into phylloxera-resistant American vines.
The process of grafting involves inserting one piece of living material into another so that they now unite and grow as one. It’s how Jesus describes our relationship with Him in John 15:1: “I am the true vine.” He is our only spiritual life-source. “Remain in me” (v. 4)—in other words, “Keep living here with me.” By faith we are grafted to “the true vine” as His branches. And as we obediently respond to Jesus’ words (vv. 7, 10), His life-nurturing Spirit produces God’s fruit in us (vv. 4–5). Our lives are no longer just ours, but a wonderful extension of His.
Temptations to grow distant from Jesus are like the invasive louse looking to hinder the vital flow of spiritual nourishment. Just like phylloxera-resistant vines, Jesus is our source of life and our defence against worldly tugs and fears. Eternally one with Him, our spiritual sustenance and health comes from cherishing this vital union and life-giving friendship (v. 15).
Reflect & Pray How does it encourage and reassure you to see yourself as one with Jesus? What practical things could you do to help restore your focus on Jesus throughout each day (for example, setting an alarm or keeping a particular object on your desk)?
Thank You, Jesus, for cherishing me as Your friend and binding me to Yourself.
SCRIPTURE INSIGHT One of the distinctly beautiful features of the gospel of John is its seven “I am” sayings. These statements serve to identify Jesus with Yahweh—the eternal, ever-present, covenant-keeping God who revealed Himself to Moses in Exodus 3:14: “God said to Moses, ‘I am who I am. This is what you are to say to the Israelites: “I am has sent me to you.” ’ ” Jesus’ declaration in John 15:1, 5—“I am the [true] vine”—is the seventh “I am” statement (see also 6:35; 8:12; 10:7, 11; 11:25; 14:6) . On the eve of His death, Jesus reminded His disciples of how essential it was to remain connected to Him. Through Christ’s words we understand that “loving obedience” is required to abide in Him: “If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love” (15:10).
Arthur Jackson
John 15:1-17 King James Version 15 I am the true vine, and my Father is the husbandman.
2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3 Now ye are clean through the word which I have spoken unto you.
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
9 As the Father hath loved me, so have I loved you: continue ye in my love.
10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
12 This is my commandment, That ye love one another, as I have loved you.
13 Greater love hath no man than this, that a man lay down his life for his friends.
14 Ye are my friends, if ye do whatsoever I command you.
15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
17 These things I command you, that ye love one another.
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Post by lesbrewer on Apr 22, 2024 21:02:38 GMT 10
Community in Christ By: Karen Pimpo
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A cord of three strands is not quickly broken. Ecclesiastes 4:12
Today's Scripture & Insight : Ecclesiastes 4:7-12 “I knew that the only way to succeed was to forget about home and my wife, son and daughter,” said Jordon. “I’ve found I can’t do that. They’re woven into the fabric of my heart and soul.” Alone in a remote area, Jordon was participating in a reality show where contestants are asked to survive outdoors with minimal supplies for as long as possible. What forced him to forfeit was not the grizzly bears, freezing temperatures, injury or hunger, but an overwhelming loneliness and desire to be with his family.
We might have all the survival skills necessary for the wilderness, but separating ourselves from community is a sure way to fail. The wise author of Ecclesiastes said, “Two are better than one, because . . . one can help the other up” (Ecclesiastes 4:9-10). Christ-honouring community, even with all its messiness, is essential to our thriving. We don’t stand a chance against the trials of this world if we try to tackle them on our own. Someone who toils alone, toils in vain (v. 8). Without community, we’re more susceptible to danger (vv. 11-12). Unlike a single thread, “a cord of three strands is not quickly broken” (v. 12). The gift of a loving, Christ-focused community is one that not only provides encouragement, but also gives us strength to thrive despite challenging situations. We need each other.
Reflect & Pray How can you commit to spending time with the family of believers? Who around you might be isolated and in need?
Father, thank You for the gift of community! Please give me opportunities to spend meaningful time with others in Your family today.
SCRIPTURE INSIGHT Along with Job, Psalms, Proverbs, and Song of Solomon, Ecclesiastes is classified as one of the Wisdom books of Scripture. Wisdom books, which emphasize the supreme value of fearing God (Ecclesiastes 8:13; 12:13), help the reader navigate the good and not-so-good—the bitter and sweet of this life—from God’s perspective and to trust Him. Given Wisdom Literature’s goal—to help its readers to “live skilfully”—it shouldn’t surprise us to find numerous occurrences in the book of Ecclesiastes of the word better or the phrase better than. The comparative value of wisdom is stressed in passages such as “Wisdom is better than folly, just as light is better than darkness” ( 2:13); “Wisdom is better than strength” (9:16); “Wisdom is better than weapons of war” (9:18). We also see this emphasis in Proverbs: “For she [wisdom] is more profitable than silver and yields better returns than gold” (3:14).
Arthur Jackson
Ecclesiastes 4:7-12 King James Version 7 Then I returned, and I saw vanity under the sun.
8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
9 Two are better than one; because they have a good reward for their labour.
10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
11 Again, if two lie together, then they have heat: but how can one be warm alone?
12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
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Post by lesbrewer on Apr 21, 2024 22:30:35 GMT 10
Bitterness of Stolen Sweets By: Marvin Williams
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Food gained by fraud tastes sweet, but one ends up with a mouth full of gravel. Proverbs 20:17
Today's Scripture & Insight : Proverbs 20:11-17 Thieves in Germany stole a lorry’s refrigerated trailer filled with more than twenty tons of chocolate. The estimated worth of the stolen sweetness was £60,000. Local police asked anyone who was offered large quantities of chocolate via unconventional channels to report it immediately. Surely those who stole the massive amount of sweets will be facing bitter and unsatisfying consequences if they’re caught and prosecuted!
Proverbs confirms this principle: “Food gained by fraud tastes sweet, but one ends up with a mouth full of gravel” (Proverbs 20:17). Things we acquire deceptively or wrongfully may seem to be sweet at first—seasoned with excitement and temporary enjoyment. But the flavour will eventually wear off and our deception will lead to our being left wanting and in trouble. The bitter consequences of guilt, fear and sin can end up ruining our lives and reputations. “Even small children are known by their actions, [if] their conduct [is] really pure and upright” (v. 11). May our words and actions reveal a pure heart for God—not the bitterness of selfish desires.
When we’re tempted, let’s ask God to strengthen us and help us remain faithful to Him. He can help us look behind the short-term ‘sweetness’ of giving in to temptation and guide us to carefully consider the long-term consequences of our choices.
Reflect & Pray When has temptation led to bitter consequences for you? How can you remain faithful to God?
Dear God, I need Your strength to fight temptation and remain faithful to You.
SCRIPTURE INSIGHT It might seem difficult to detect a theme to the proverbs in chapter 20, but theologian John E. Goldingay identifies one. Noting the difficulty of finding good examples of individual integrity, he points out that “openness is not common (v. 5), . . . and human evasiveness is difficult to penetrate (v. 15).” We must keep in mind that the Proverbs don’t always tell us how to live; sometimes they’re observations about life—for instance, “the buyer” who considers a product yet disparages its value in order to bargain for a lower price ( v. 14). Solomon, who wrote many of the Proverbs, isn’t advising us to imitate this dishonest bartering tactic; rather, this is his observation of human nature. Goldingay suggests that verse 5 is key to understanding the chapter: “The purposes of a person’s heart are deep waters, but one who has insight draws them out.”
Tim Gustafson
Proverbs 20:11-17 King James Version 11 Even a child is known by his doings, whether his work be pure, and whether it be right.
12 The hearing ear, and the seeing eye, the Lord hath made even both of them.
13 Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
14 It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
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Post by lesbrewer on Apr 21, 2024 3:16:02 GMT 10
God's Kingdom By: Amy Boucher Pye
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Do not take advantage of a hired worker who is poor and needy. Deuteronomy 24:14
Today's Scripture & Insight : Deuteronomy 24:10–15 Mandy from Leicestershire has a heart for the poor and needy. For over forty years now—since before the Fairtrade Mark existed—she has sold fair-trade products, first through catalogues, and then in her shop and online. Her “growing awareness of God’s love for the poor and [His] desire for justice” has compelled her to partner with God “in bringing about God’s kingdom on earth”.
God has always been concerned about the poor and needy. Moses, for instance, after sharing the law that God had revealed to him on Mount Sinai with His people, detailed before they entered the Promised Land how they should treat their labourers: “Do not take advantage of a hired worker who is poor and needy” (Deuteronomy 24:14). And “Pay them their wages each day before sunset, because they are poor and are counting on it. Otherwise they may cry to the Lord against you, and you will be guilty of sin” (v. 15). As His command reveals, God wove a fair and just way of living into the very foundations of His people’s society.
Of course we may not be able to sell fair-trade goods, but like Mandy we can trust God to show us how to treat others with His love and respect. With His help, we too may be able to say, “I am thankful for how God has led me to make the world a fairer place.”
Reflect & Pray How might God partner with you to build His kingdom here on earth? What global or local communities has He put on your heart recently?
Creator God, You designed Your laws so that we might flourish. Help me to uphold Your will and share Your love with others today.
SCRIPTURE INSIGHT How does God provide for us? What if the source of our help comes from someone of another religion or from someone who claims no belief in God? Is their kindness still from God? Think about the children of Israel. Who helped them in their escape from Egypt? Yes, it was God and Moses. But Moses tells us that the Spirit of God prompted the Egyptian neighbours to fill the arms of the Jewish slaves with gold, silver, and clothing for their journey (Ex. 12:35–36).
Looking back on that day of great escape, in Deuteronomy 24 God reminds His people of two things. To help them identify with those in need, He wanted Israel to remember that their ancestors were once impoverished slaves. The second reminder grew out of the first. The Lord reminded His people that just as they had been helped in their escape from bondage, now it was their turn. As God had met their needs through the hands of others, so it was their turn to help others in a way that gives hands and faces to the heart of our provider God.
Mart DeHaan
Deuteronomy 24:10-15 King James Version 10 When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.
11 Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.
12 And if the man be poor, thou shalt not sleep with his pledge:
13 In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the Lord thy God.
14 Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
15 At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee.
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Post by lesbrewer on Apr 18, 2024 21:49:00 GMT 10
God’s Tender Love By: Lisa M. Samra
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To them I was like one who lifts a little child to the cheek. Hosea 11:4
Today's Scripture & Insight : Hosea 11:1-4 A 2017 video of a dad comforting his two-month-old son while the baby received his routine vaccinations gained international attention for the way it captured a dad’s love for his child. After the nurse finished administering the vaccinations, the dad tenderly held his son close to his cheek, and the boy stopped sobbing within seconds. There’s almost nothing more reassuring than the tender care of a loving parent.
In Scripture, there are many beautiful descriptions of God as a loving parent, images that invoke God’s deep love for His children. The Old Testament prophet Hosea was given a message to deliver to the Israelites living in the Northern Kingdom during the time of the divided kingdom. He called them to return to a relationship with God. Hosea reminded the Israelites of God’s love for them as he pictured God as a gentle Father: “when Israel was a child, I loved him” (Hosea 11:1) and “to them I was like one who lifts a little child to the cheek” (v. 4).
This same reassuring promise of God’s loving care is true for us. Perhaps we long for His tender care after a season where we’ve rejected His love. Maybe we need Him to hold us close because of pain and suffering in our lives. Whatever our circumstances, He always calls us His children (1 John 3:1) and His comforting arms are open to receive us (2 Corinthians 1:3-4).
Reflect & Pray How have you experienced the love of God as a caring Father? What concerns might you bring to Him today?
Heavenly Father, thank You that You call me Your child and provide tender care when I run to You.
SCRIPTURE INSIGHT Given Hosea’s assignment to demonstrate love, it should be no surprise that he’s been called “John (the apostle of love) of the Old Testament.” God told Hosea to “go, show your love to your wife again, though she is loved by another man and is an adulteress. Love her as the Lord loves the Israelites, though they turn to other gods” (Hosea 3:1). Descriptors for this kind of love include words like relentless, ceaseless, loyal, unconditional. It’s a pursuing love; one that releases one from slavery and bondage (11:1), pursues those who stray ( v. 2), and accompanies its objects in various stages of development because they’re loved (vv. 3-4). Believers in Jesus are no strangers to God’s tender love. The one who “demonstrate[ed] his own love for us . . . while we were still sinners” (Romans 5:8) is the one who loves us enough to pursue us when we stray (see Hebrews 12:5-6).
Arthur Jackson
Hosea 11:1-4 King James Version 11 When Israel was a child, then I loved him, and called my son out of Egypt.
2 As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.
3 I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.
4 I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.
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Post by lesbrewer on Apr 18, 2024 1:04:12 GMT 10
Questioning Ourselves By: Amy Boucher Pye
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You know when I sit and when I rise; you perceive my thoughts from afar. Psalm 139:2
Today's Scripture & Insight : Psalm 139:1–18 John Wesley (1703–1791) led a highly disciplined life. He created 22 questions for self-examination, which he and his friends in Oxford used daily, for instance: “Am I a slave to dress, friends, work or habits?” These questions formed their ‘method’ of being accountable spiritually, which eventually birthed the Methodist movement.
Although Wesley’s exacting questions are no longer used widely on a daily basis, his approach to self-examination, combined with the guidance of the Holy Spirit, can help us to understand ourselves and God better.
King David, who wrote so many of the Psalms, was also someone who sought to know himself and God better. In the well-loved Psalm 139, for example, he shares how God searches and knows him (Psalm 139:1). He understands that, “You know when I sit and when I rise; you perceive my thoughts from afar” (v. 2). David acknowledges the wonderful mystery of God knowing him so completely: “Such knowledge is too wonderful for me, too lofty for me to attain” (v. 6). He finds deep contentment in this understanding.
We can entrust ourselves to God’s loving care because we are “fearfully and wonderfully made” (v. 14). We know that God has knitted us together in our mother’s womb (v. 13). Therefore we can ask Him to reveal to us our blind-spots and our failings, knowing that He will answer us both graciously and lovingly.
Reflect & Pray How could you incorporate self-examination into your daily or weekly routine? How does knowing yourself better help you to love others better?
Loving God, thank You that when You shine Your light on me, I do not need to fear. You help me to love You and others better.
SCRIPTURE INSIGHT In response to a hostile world that opposed and rejected God (Psalm 139:19–22), David exalts Him and celebrates His character. He’s omniscient—God knows everything about him (vv. 1–4); He’s omnipresent—God is ever-present to protect him (vv. 5–12); He’s omnipotent—God is an all-powerful Creator who sustains him (vv. 13–18 ). Referring to God’s omnipresence, David asks a rhetorical question: “Where can I flee from your presence?” (v. 7). Nowhere! The prophet Jonah learned the hard way that there’s no place to run from God—not even in the belly of a big fish in the depths of the sea (Jonah 1–2). God issued this challenge to His people who thought they could hide from Him: “Can anyone hide from me in a secret place? Am I not everywhere in all the heavens and earth?” (Jeremiah 23:24 NLT).
K. T. Sim
Psalm 139:1-18 King James Version 139 O lord, thou hast searched me, and known me.
2 Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
3 Thou compassest my path and my lying down, and art acquainted with all my ways.
4 For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
5 Thou hast beset me behind and before, and laid thine hand upon me.
6 Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
7 Whither shall I go from thy spirit? or whither shall I flee from thy presence?
8 If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
9 If I take the wings of the morning, and dwell in the uttermost parts of the sea;
10 Even there shall thy hand lead me, and thy right hand shall hold me.
11 If I say, Surely the darkness shall cover me; even the night shall be light about me.
12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.
13 For thou hast possessed my reins: thou hast covered me in my mother's womb.
14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
17 How precious also are thy thoughts unto me, O God! how great is the sum of them!
18 If I should count them, they are more in number than the sand: when I awake, I am still with thee.
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Post by lesbrewer on Apr 17, 2024 0:03:40 GMT 10
Ready to Go for God By: Kenneth Petersen
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I urge you to live a life worthy of the calling you have received. Ephesians 4:1
Today's Scripture & Insight : Ephesians 4:1-7, 11-16 The book Hidden Figures recounts preparations for John Glenn’s flight into space. Computers were brand-new inventions in 1962, subject to glitches. Glenn didn’t trust them and worried about calculations for the launch. He knew one woman in the back room could run the numbers. He trusted her. “If she says the numbers are good,” Glenn said, “I’m ready to go.”
Katherine Johnson was a teacher and mother of three. She loved Jesus and served in her church. God had blessed Katherine with a remarkable mind. NASA used her in the late 1950s to help with the space programme. She was one of the “human computers” they hired at the time—and the person Glenn relied upon.
We may not be called to be brilliant mathematicians, but God calls us to other things: “To each one of us grace has been given as Christ apportioned it” (Ephesians 4:7). We’re to “live a life worthy of the calling” we’ve received (v. 1). We’re part of one body, in which “each part does its work” (v. 16).
Katherine Johnson’s calculations confirmed the course trajectory. Glenn’s launch into orbit was like “hitting a bull’s-eye”. But this was just one of Katherine’s callings. Remember, she was called also to be a mother, teacher and church worker. We might ask ourselves what God has called us to, whether big or small. Are we “ready to go”, thanking Him for the grace-gifts He’s bestowed and recognising He has prepared times and places for us to use them?
Reflect & Pray What has God called you to do? How has He gifted you?
Dear God, thank You for the gifts You’ve given me. Please help me to live a life worthy of Your calling.
SCRIPTURE INSIGHT There are five different listings of spiritual gifts in the New Testament: Romans 12:6-8; 1 Corinthians 12:8-10; 12:28-30; Ephesians 4:11; and 1 Peter 4:11. That no two lists are identical suggests that each one isn’t exhaustive. More important, the emphasis is on how the diversity of gifts are to be used “for the common good” (1 Corinthians 12:7) and to “equip God’s people to do his work and build up the church, the body of Christ” (Ephesians 4:12 NLT) in a loving way that unites the church (vv. 13-16). Apostles, prophets, evangelists, pastors, and teachers (v. 11) are people gifted in proclaiming and teaching the Scriptures.
K. T. Sim
Ephesians 4:1-7 King James Version 4 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
2 With all lowliness and meekness, with longsuffering, forbearing one another in love;
3 Endeavouring to keep the unity of the Spirit in the bond of peace.
4 There is one body, and one Spirit, even as ye are called in one hope of your calling;
5 One Lord, one faith, one baptism,
6 One God and Father of all, who is above all, and through all, and in you all.
7 But unto every one of us is given grace according to the measure of the gift of Christ.
Ephesians 4:11-16 King James Version 11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
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Post by lesbrewer on Apr 15, 2024 0:18:01 GMT 10
God Knows Our Needs By: Karen Huang
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Seek the Kingdom of God above all else. Matthew 6:33
Today's Scripture & Insight : Matthew 6:25-34 Lando, a jeepney (a form of public transport in the Philippines) driver in Manila, gulped down coffee at a roadside stall. Daily commuters were back again after the Covid-19 lockdowns. And the sports event today means more passengers, he thought. I’ll get back lost income. Finally, I can stop worrying.
He was about to start driving when he spotted Ronnie on a bench nearby. The street sweeper looked troubled, like he needed to talk. But every minute counts, Lando thought. The more passengers, the more income. I can’t linger. But he sensed that God wanted him to approach Ronnie, so he did.
Jesus understood how difficult it is not to worry (Matthew 6:25-27), so He assures us that our heavenly Father knows exactly what we need (v. 32). We’re reminded not to be anxious, but to trust Him and devote ourselves to doing what He wants us to do (vv. 31-33). As we embrace and obey His purposes, we can have confidence that our Father who “clothes the grass of the field, which is here today and tomorrow is thrown into the fire” will provide for us according to His will—just as He provides for all creation (v. 30).
Because of Lando’s conversation with Ronnie, the street sweeper eventually prayed to become a believer in Christ. “And God still provided enough passengers that day,” Lando shared. “He reminded me my needs were His concern, mine was simply to follow Him.”
Reflect & Pray What anxieties weigh on your heart? What steps can you take to surrender your cares to God?
Dear God, I don’t need to worry because You’ve promised to care and provide for me.
SCRIPTURE INSIGHT The observance of the Sabbath was a contentious issue for the religious leaders of Jesus’ day (Matthew 12:1-12; Mark 3:2-5; Luke 13:10-16). But here in Matthew 6, Christ outlines the heart behind the Sabbath as God instituted it long ago.
The Sabbath was intended to remind the Israelites that God would care for them. They could put aside gathering food and supplies one day a week and one year in seven. It was a rhythm of putting into practice exactly what Jesus said: “Is not life more than food, and the body more than clothes?” (v. 25). Sabbath has always been seeking first the kingdom of heaven.
Jed Ostoich
Matthew 6:25-34 King James Version 25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
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Post by lesbrewer on Apr 14, 2024 1:05:14 GMT 10
The God of Order By: Tom Felten
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The earth was complete chaos, and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Genesis 1:2
Today's Scripture & Insight : Genesis 1:1-10 Seth took all the medications he could find in the medicine cabinet. Raised in a family filled with brokenness and disorder, his life was a mess. His mum was regularly abused by his father until his dad took his own life. Now Seth wanted to “just end” his own. But then a thought came to mind, Where do I go when I die? By God’s grace, Seth didn’t die that day. And in time, after studying the Bible with a friend, he received Jesus as his Saviour. Part of what drew Seth to God was seeing the beauty and order in creation. He said, “I . . . see things that are just beautiful. Someone made all this.”
In Genesis 1, we read of the God who indeed created all things. And although “the earth was complete chaos” (Genesis 1:2 NRSV), He brought order out of disorder. He “separated the light from the darkness” (v. 4), placed land amid the seas (v. 10), and made plants and creatures according to their “kinds” (vv. 11-12, 21, 24-25). The One who “created the heavens and earth and put everything in place” (Isaiah 45:18 NLT) continues to, as Seth discovered, bring peace and order to lives surrendered to Christ.
Life can be chaotic and challenging. Praise God that He’s not “a God of disorder but of peace” (1 Corinthians 14:33). Let’s call out to Him today and ask Him to help us find the beauty and order He alone provides.
Reflect & Pray What chaos are you experiencing in your life? How can God help you bring order and peace to it?
Creator God, thank You for the peace and order You alone provide. In You, broken things become beautiful.
SCRIPTURE INSIGHT The book of Genesis (meaning “beginning” or “origin”) is attributed to Moses, along with the four Old Testament books that follow (known collectively as the Torah or Pentateuch). This Genesis narrative outlines the origin of the world, the human race, sin, and the Jewish people. Moses was well educated “in all the wisdom of the Egyptians” (Acts 7:22) and may have had access to Jacob’s records or other sources, along with the stories passed down through the generations. In the Pentateuch, we read that God instructed Moses to write down His words (Exodus 17:14; 34:27), and that he obeyed ( 24:4; Numbers 33:2; Deuteronomy 31:9). Throughout the Old Testament, others point to his authorship (1 Kings 2:3; 2 Chronicles 34:14). Jesus Himself refers to “the Book of Moses” (Mark 12:26). But Moses didn’t write on his own. He wrote under the inspiration of the Holy Spirit (2 Peter 1:21).
Alyson Kieda
Genesis 1:1-10 King James Version 1 In the beginning God created the heaven and the earth.
2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
3 And God said, Let there be light: and there was light.
4 And God saw the light, that it was good: and God divided the light from the darkness.
5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
8 And God called the firmament Heaven. And the evening and the morning were the second day.
9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
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Post by lesbrewer on Apr 13, 2024 3:02:52 GMT 10
God’s Agents of Peace By: Tim Gustafson
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The Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.” Acts 23:11
Today's Scripture & Insight : Acts 21:27-32, 37; 22:1-2 Nora went to the peaceful protest because she felt strongly about the issue of justice. As planned, the demonstration was silent. The protestors walked in powerful quietness through the city centre.
Then two buses pulled up. Agitators had arrived from out of town. A riot soon broke out. Heartbroken, Nora left. It seemed their good intentions were fruitless.
When the apostle Paul visited the temple at Jerusalem, people who opposed Paul saw him there. They were “from the province of Asia” (Acts 21:27) and viewed Jesus as a threat to their way of life. Shouting lies and rumours about Paul, they quickly stirred up trouble (vv. 28-29). A mob dragged Paul from the temple and beat him. Soldiers came running.
As he was being arrested, Paul asked the Roman commander if he could address the crowd (vv. 37-38). When permission was granted, he spoke to the crowd in their own language, surprising them and seizing their attention (v. 40). And just like that, Paul had turned a riot into an opportunity to share his story of rescue from dead religion (22:2-21).
Some people love violence and division. Don’t lose heart. They will not win. God is looking for courageous believers to share His light and peace with our desperate world. What seems like a crisis might be your opportunity to show someone God’s love.
By: Tim Gustafson
Reflect & Pray When have you been in a crisis that you couldn’t make sense of? How do you think the Holy Spirit might help you find the wisdom for what to do in that moment?
Dear Father, my heart aches for our broken world. Help me realise Your Spirit’s presence is far more powerful than any attack the world can throw at me.
SCRIPTURE INSIGHT When he had the opportunity, the apostle Paul told how he’d met Christ on the Damascus Road (see Acts 9). In today’s passage, he’d been wrongfully arrested and charged with crimes he didn’t commit. As a result, he tells his story yet again (22:3-21)—this time to a hostile crowd (v. 22). He’d repeat his story again in chapter 26 when standing before King Agrippa.
Bill Crowder
Acts 21:27-32 King James Version 27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
29 (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
30 And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
31 And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
32 Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
Acts 21:37 King James Version 37 And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
Acts 22:1-2 King James Version 22 Men, brethren, and fathers, hear ye my defence which I make now unto you.
2 (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
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Post by lesbrewer on Apr 12, 2024 0:48:36 GMT 10
Singing Meadows By: Kirsten Holmberg
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The valleys are mantled with grain; they shout for joy and sing. Psalm 65:13
Today's Scripture & Insight : Psalm 65:8-13 I’ve often affectionately joked with my mother-in-law about her ability to talk to her dogs. She responds to their barks with loving understanding. Perhaps now she and dog owners everywhere will also listen for their canine pals to laugh. Scientists have discovered that many animals, including dogs, cows, foxes, seals and parakeets, all have “vocal play signals”—otherwise known as laughter. Identifying these accompanying sounds helps distinguish an animal’s play behaviours from what might otherwise look like fighting to a human observer.
That animals express laughter and joy gives us a delightful glimmer of what it might look like for other parts of creation to praise God in their own way. As King David looked over his surroundings, it seemed to him “the hills [were] clothed with gladness” and the meadows and valleys were “[shouting] for joy” (Psalm 65:12-13). David recognised that God had cared for and enriched the land, providing both beauty and sustenance.
Even though our physical surroundings don’t sing in a literal way, they bear witness to God’s active work in His creation and, in turn, invite us to give praise to Him with our voices. May we—as part of the “whole earth”—be “filled with awe at [His] wonders” and respond to Him with “songs of joy” (v. 8). We can trust that He’ll hear and understand them.
Reflect & Pray How do your physical surroundings encourage you to praise God? Where have you seen His handiwork elsewhere?
Thank You, God, for Your continued work in creation.
SCRIPTURE INSIGHT God’s handiwork is evident throughout all creation—in the beauty of a flower, a sunset, a soaring eagle, a newborn baby. Similar to David’s declaration in Psalm 65:8 that “the whole earth is filled with awe at your wonders,” Job said, “Ask the animals, and they will teach you, or the birds in the sky, and they will tell you . . . . Which of all these does not know that the hand of the Lord has done this?” (Job 12:7-9). Psalm 19:1 says that “the heavens declare the glory of God; the skies proclaim the work of his hands.” God’s creation and creatures may not literally “sing” His praises, but they inspire those with eyes to do so—and be amazed. “Let everything that has breath praise the Lord,” declares the psalmist (150:6), for the Creator of the world loves and cares for us.
Alyson Kieda
Psalm 65:8-13 King James Version 8 They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice.
9 Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
10 Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
11 Thou crownest the year with thy goodness; and thy paths drop fatness.
12 They drop upon the pastures of the wilderness: and the little hills rejoice on every side.
13 The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing
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Post by lesbrewer on Apr 11, 2024 1:38:07 GMT 10
Eyes to See By: Amy Boucher Pye
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I . . . will make you to be a covenant for the people and . . . to open eyes that are blind. Isaiah 42:6-7
Today's Scripture & Insight : Isaiah 42:5-9 Genevieve had to be the ‘eyes’ for her three children, each born with congenital cataracts. Whenever she took them into their village in the Republic of Benin of western Africa, she strapped the baby onto her back and held on to the arm and hand of her older two, always looking for danger. In a culture where blindness was thought to be caused by witchcraft, Genevieve despaired and cried out to God for help.
Then a man from her village told her about Mercy Ships, a ministry that provides vital surgeries to honour Jesus’ model of bringing hope and healing to the poor. Uncertain if they could help, she approached them. When the children woke up after their surgeries, they could see!
God’s story has always been about coming alongside those shrouded in darkness and bringing His light. The prophet Isaiah declared that God would be “a light for the Gentiles” (Isaiah 42:6). He would “open eyes that are blind” (v. 7), restoring not only physical sight but spiritual vision as well. And He promised to “take hold” of His people’s hand (v. 6). He restored sight to the blind and brought light to those living in the darkness.
If you feel overcome by darkness, cling to hope as you embrace the promises of our loving Father while asking for His light to bring illumination.
Reflect & Pray How has God opened your eyes, physically or spiritually? How can He light up any darkness you may be experiencing?
Heavenly Father, You desire that no one would live in darkness. Release Your love on those who are blinded in any way, that they might see.
SCRIPTURE INSIGHT Isaiah 42:1-4 is the first of four “Servant Songs” in Isaiah (see also 49:1-6; 50:4-9; 52:13–53:12). Various passages in Isaiah point to Israel, God’s chosen people, as the servant (41:8; 44:21; 45:4; 48:20). While many of those prophetic songs do deal with Israel in the nation’s circumstances at that time, New Testament scholars believe other passages find their ultimate fulfilment in Jesus the Messiah ( 42:1; see 11:2; 49:3, 5-7; 50:10; 52:13; 53:11), the one who came in the very form and essence of a servant (Philippians 2:5-8)—obeying to the point of death on the cross. This servant’s heart was also displayed in Christ the night before the cross when He took the place of the lowest slave and washed His disciples’ feet in the upper room (John 13:1-17 ). This striking example of the heart of the divine Servant was an example to teach us how to serve both God and one another.
Bill Crowder
Isaiah 42:5-9 King James Version 5 Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
6 I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.
8 I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images.
9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
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Post by lesbrewer on Apr 10, 2024 1:15:46 GMT 10
Clothed in Christ By: Karen Pimpo
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Let us put aside the deeds of darkness and put on the armour of light. Romans 13:12
Today's Scripture & Insight : Romans 13:11-14 I was so excited to put on my new glasses for the first time, but after just a few hours I wanted to throw them away. My eyes ached and head throbbed from adjusting to the new prescription. My ears were sore from the unfamiliar frames. The next day I groaned when I remembered I had to wear them. I had to repeatedly choose to use my glasses each day in order for my body to adjust. It took several weeks, but after that, I hardly noticed I was wearing them.
Putting on something new requires an adjustment, but over time we grow into it, and it suits us better. We may even see things we didn’t see before. In Romans 13, the apostle Paul instructed Christ followers to “put on the armour of light” (Romans 13:12) and practise right living. They had already believed in Jesus, but it seems they had fallen into “slumber” and become complacent; they needed to “wake up” and take action, behave decently and let go of all sin (vv. 11-12). Paul encouraged them to be clothed with Jesus and become more like Him in their thoughts and deeds (v. 14).
We don’t begin to reflect the loving, gentle, kind, grace-filled and faithful ways of Jesus overnight. It’s a long process of choosing to “put on the armour of light” every day, even when we don’t want to because it’s uncomfortable. Over time, He changes us for the better.
Reflect & Pray What does it look like to “put on” Jesus today? How does practising Christ-likeness become more comfortable over time?
Dear Jesus, thank You that You’re transforming me day by day.
SCRIPTURE INSIGHT At the end of Romans 13, Paul contrasts darkness and light. The interplay between the two is symbolic for the life that people lived before believing in Christ and the life they now live in Him. This contrast is seen in several of the apostle’s letters. Before coming to Jesus, we “were once darkness” (Ephesians 5:8), performed “deeds of darkness” (v. 11), and belonged to “the dominion of darkness” (Colossians 1:13 ) and “to the night” (1 Thessalonians 5:5).
After coming to Christ, however, we’re not to have fellowship with darkness (2 Corinthians 6:14), should “live as children of light” (Ephesians 5:8), and have nothing to do with the “fruitless deeds of darkness” (v. 11). We’ve been rescued “from the dominion of darkness” (Colossians 1:13) and are “children of the light and children of the day” ( 1 Thessalonians 5:5).
J.R. Hudberg
Romans 13:11-14 King James Version 11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
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Post by lesbrewer on Apr 7, 2024 22:32:30 GMT 10
Five Good Things By: Sheridan Voysey
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Give thanks to the Lord, for he is good; his love endures forever. Psalm 107:1
Today's Scripture & Insight : Psalm 107:1-9 According to research, people who are intentionally grateful for what they have report better sleep, fewer symptoms of illness and more happiness. Those are impressive benefits. Psychologists even suggest keeping a “thankfulness diary” to improve our wellbeing, writing down five things we’re grateful for each week.
Scripture has long promoted the practice of gratitude. “Everything God created is good” (1 Timothy 4:4), and the Bible has called us to recognise God’s gifts and to thank Him for them. Psalm 107 lists five things Israel could be especially grateful for: their rescue from the desert (Psalm 107:4-9), their release from captivity (vv. 10-16), healing from disease (vv. 18-22), safety at sea (vv. 23-32) and their flourishing in a barren land (vv. 33-42). “Give thanks to the Lord,” the psalm repeats, for these are all signs of God’s “unfailing love” (vv. 8, 15, 21, 31).
Do you have a notepad handy? Why not write down five good things you’re grateful for now? It might be the meal you just enjoyed, special people in your life or, like Israel, God’s rescues and provision in your life to date. Give thanks for the birds singing outside, the smells from your kitchen, the comfort of your chair, the murmurs of loved ones. Each is a gift and a sign of God’s unfailing love.
Reflect & Pray Why do you think Scripture so often calls us to be thankful? What five good things are you grateful for today?
Father God, I’m grateful for every good thing You’ve brought into my life. And most of all, I’m grateful for You.
SCRIPTURE INSIGHT Psalm 107 is a carefully constructed poetic display of the might and mercy of God in the lives of those menaced by various life challenges. It begins with a call to worship God (v. 1), for He’s redeemed us: “Let the redeemed of the Lord tell their story—those he redeemed from the hand of the foe” (v. 2). The word redeemed translates the Hebrew ga’al. This rich word means “to redeem,” “to act as kinsman-redeemer” (to do the part of a kinsman). The word is first used in Genesis 48:16 where Jacob, at the end of his adventurous, complicated life, referred to God as “the Angel who has delivered [redeemed] me from all harm.” Biblically and historically, God is our redeemer. All those who place their trust in Jesus, God’s Son, for forgiveness of sins are redeemed and rescued from God’s wrath.
Arthur Jackson
Psalm 107:1-9 King James Version 107 O give thanks unto the Lord, for he is good: for his mercy endureth for ever.
2 Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the enemy;
3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
4 They wandered in the wilderness in a solitary way; they found no city to dwell in.
5 Hungry and thirsty, their soul fainted in them.
6 Then they cried unto the Lord in their trouble, and he delivered them out of their distresses.
7 And he led them forth by the right way, that they might go to a city of habitation.
8 Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
9 For he satisfieth the longing soul, and filleth the hungry soul with goodness.
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Post by lesbrewer on Apr 7, 2024 0:40:37 GMT 10
Uncountable Blessings By: Tanya Marlow
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Look up at the sky and count the stars—if indeed you can count them. Genesis 15:5
Today's Scripture & Insight : Genesis 15:1–5 Aged nineteen, I travelled in Zimbabwe and spent a memorable night camping out under the stars in the middle of the African bush. While I expected to identify a few more constellations than I’d seen in European cities, nothing could have prepared me for the impact of that night sky. I gaped in wonder—it was as if the heavens had become a dark sieve with light pouring through the holes.
I often think of that scene when I read about God telling Abram to count the stars. Despite his considerable blessings, Abram was despairing at his lack of legacy. All he wanted from God was the reassurance that he would have at least one child who would continue his line (Genesis 15:2–3). God confirmed that he would indeed have a son and heir (v. 4). But then God said something even more remarkable: Abram’s descendants would be as many as the uncountable stars (v. 5).
Abram was asking God for a candle of hope. But God replied with millions of shining lights. When we pray, we can often think our requests are too much for God. This passage challenges that attitude: what if our hopes are not too big, but too small? God’s goodness to us is abundant, and His blessings are multitudinous. May this realisation spur us on as we come before God’s throne of grace today.
Reflect & Pray What problems in your life do you secretly believe are too much for God? Look up at the night sky as Abram did: how does this inspire you to pray?
Dear God, who can do more than we ask or imagine, give me the courage to come to You with every issue in my life, trusting in Your extravagant goodness.
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Post by lesbrewer on Apr 5, 2024 1:22:29 GMT 10
In God’s Arms By: Leslie Koh
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I will be with him in trouble. Psalm 91:15
Today's Scripture & Insight : Psalm 91:1-2, 14-16 The sound of the drill terrified five-year-old Sarah. She leaped out of the dentist’s chair and refused to get back in. Nodding understandingly, the dentist told her father, “Daddy, get into the chair.” Jason thought he was meant to show his daughter how easy it was. But then the dentist turned to the little girl and said, “Now, climb up and sit in Daddy’s lap.” With her father now cradling her in his reassuring arms, Sarah relaxed completely, and the dentist was able to continue.
That day, Jason learned a great lesson about the comfort of the presence of his heavenly Father. “Sometimes, God [chooses not to] take over what we have to go through,” he said. “But God was showing me, ‘I will be there with you.’ ”
Psalm 91 speaks of the comforting presence and power of God that gives us the strength to face our trials. Knowing that we can rest in His powerful arms gives us great assurance, as does His promise to those who love Him: “He will call on me, and I will answer him; I will be with him in trouble” (v. 15).
There are many unavoidable challenges and trials in life, and we will inevitably have to go through pain and suffering. But with God’s reassuring arms wrapped around us, we’ll be able to bear our crises and circumstances, and let Him strengthen our faith as we grow through them.
Reflect & Pray What trials are you going through now? How can you remind yourself that God is always with you?
Gracious Father, thank You for Your reassuring presence in my circumstances. Please help me through them, knowing that You’re always with me.
SCRIPTURE INSIGHT Psalm 91 includes three names for God in the first two verses: Elyon—“Most High” (v. 1), Shaddai—“Almighty” (v. 1), and Yahweh—“Lord” (v. 2). These names reveal who God is. After rescuing his nephew Lot, Abraham is blessed by the “God Most High” (Elyon, Genesis 14:19). Later, when God establishes His covenant with Abraham (17:1-5), God claims the name Shaddai, “God Almighty” (v. 1).
It’s when God meets Moses on Horeb, “the mountain of God” (Exodus 3:1), that He names Himself Yahweh, containing the verb “I am” (v. 14), rendered in English as “the Lord” (6:3). He used other names with Abraham, Isaac, and Jacob, but not Yahweh. This new name marks the beginning of God’s deliverance of the Israelites from slavery.
Psalm 91 moves the reader through these names—“Most High,” “Almighty,” and then "I am,” reminding us of God’s protection, provision, and deliverance long ago and calling us to trust that same God today.
Jed Ostoich
Psalm 91:1-2 King James Version 91 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.
2 I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.
Psalm 91:14-16 King James Version 14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
16 With long life will I satisfy him, and shew him my salvation.
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Post by lesbrewer on Apr 4, 2024 1:18:29 GMT 10
I Hear You, God! By: Xochitl Dixon
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The gatekeeper opens the gate for him, and the sheep listen to his voice. John 10:3
Today's Scripture & Insight : John 10:1-11, 16 Baby Graham fussed and wiggled as his mother held him in her lap while the doctors inserted his first hearing aid. Moments after the doctor turned on the device, Graham stopped crying. His eyes widened. He grinned. He could hear his mother’s voice comforting him, encouraging him and calling his name.
Baby Graham heard his mother speaking, but he needed help learning how to recognise her voice and understand the meaning of her words. Jesus invites people into a similar learning process. Once we accept Christ as our Saviour, we become the sheep He knows intimately and guides personally (John 10:3). We can grow to trust and obey Him as we practise hearing and heeding His voice (v. 4).
In the Old Testament, God spoke through the prophets. In the New Testament, Jesus—God in the flesh—spoke directly to people. Today, believers in Jesus have access to the power of the Holy Spirit, who helps us understand and obey God’s words which He inspired and preserved in the Bible. We can communicate directly with Jesus through our prayers as He speaks to us through Scripture and through His people. As we come to recognise God’s voice, which is always in alignment with His words in the Bible, we can cry out with grateful praise, “I hear You, God!”
Reflect & Pray How has God used the Scriptures to reveal Himself to you this week? How can you speak His wisdom to others who need comfort or encouragement today?
I hear You, God! Please help me receive and share the truth and love You reveal to me as I read the Bible.
SCRIPTURE INSIGHT References to God as shepherd, including the well-known Psalm 23, are found throughout the Old Testament. Jacob says God has been “my shepherd all my life” and calls Him “the Shepherd, the Rock of Israel” (Genesis 48:15; 49:24).
In the New Testament, Jesus says He is “the good shepherd [who] lays down his life for the sheep” (John 10:11), and those who listen and respond to His voice are His sheep (vv. 3-5). In Hebrews 13:20, the author calls Christ the “great Shepherd of the sheep.” Peter refers to Him as “the Shepherd and Overseer of [our] souls” (1 Peter 2:25). As God’s sheep, we’re to listen to our Shepherd and respond in obedience ( John 10:27).
Alyson Kieda
John 10:1-11 King James Version 10 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
2 But he that entereth in by the door is the shepherd of the sheep.
3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
11 I am the good shepherd: the good shepherd giveth his life for the sheep.
John 10:16 King James Version 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
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Post by lesbrewer on Apr 3, 2024 0:56:23 GMT 10
Fear By: Chris Wale
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We will not fear, though the earth give way and the mountains fall into the heart of the sea. Psalm 46:2
Today's Scripture & Insight : Psalm 46 John Donne knew fear. The seventeenth-century church minister wrote many of his meditations when he was ill and seemingly on the threshold of death. “I should belie nature if I should deny that I feared this,” he admitted candidly.
During one season on his sickbed, it dawned upon Donne that life will always find a way to make us fearful. Illness, finances, work issues—really, the list is endless. Donne summed up the choice we face as follows: we either fear God or we fear everything else.
Donne’s reflection perfectly matches the psalmist’s: “God is our refuge and strength, an ever-present help in trouble. Therefore, we will not fear, though the earth give way and the mountains fall into the heart of the sea” (Psalm 46:1–2). Our fear of this world is transformed when we reverently fear the Lord. To ‘fear’ Him is to “be still, and know that [he is] God” (v. 10), ruling over every worry.
Imagine! The One who can melt the earth with the sound of His voice (v. 6) is our fortress today (v. 11). Donne realised that no trial or trouble—not even death—could ever stand against God. So, he wrote in his diary, “Give me, O Lord, a fear of which I may not be afraid.” This awesome fear of our almighty yet loving God melts all other fears. For He is our “ever-present help in trouble” (v. 1).
Reflect & Pray What are you afraid of at the moment? How might a reverent fear of God lessen your fear of your circumstances and bring you peace?
Dear God, I thank You for being my fortress in times of trouble. Help me to set my awe and adoration upon You alone, for You are greater than anything I will ever face.
SCRIPTURE INSIGHT In Psalm 46, the psalmist uses exaggeration to express his trust in the safety God provides. He tells of feeling safe in circumstances where safety is unimaginable. When the very ground under our feet is uncertain, the psalmist expresses confidence in the protection of the Lord. He isn’t saying, “Do not fear” because our circumstances are not fear-worthy, but because our God is bigger than our troubles. In uncertain times, He is stable. The mountains crumbling into the sea is a graphic image of the most stable land feature giving way. In what circumstances do you need to remember that God is constant and unchanging? How can you express your trust in Him as your refuge?
J.R. Hudberg
Psalm 46 King James Version 46 God is our refuge and strength, a very present help in trouble.
2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
4 There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.
5 God is in the midst of her; she shall not be moved: God shall help her, and that right early.
6 The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
7 The Lord of hosts is with us; the God of Jacob is our refuge. Selah.
8 Come, behold the works of the Lord, what desolations he hath made in the earth.
9 He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.
10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
11 The Lord of hosts is with us; the God of Jacob is our refuge. Selah.
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Post by lesbrewer on Apr 2, 2024 1:31:00 GMT 10
Meeting Together in Jesus By: Alyson Kieda
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[Don’t give] up meeting together, as some are in the habit of doing, but [encourage] one another. Hebrews 10:25
Today's Scripture & Insight : Hebrews 10:19-25 When I went through an extended period of emotional and spiritual pain and struggle due to difficult circumstances in my life, it would have been easy for me to withdraw from church. (And sometimes I did wonder, Why bother?). But I felt compelled to keep attending each Sunday.
Although my situation remained the same for many long years, worshipping and gathering with other believers in services, prayer meetings and Bible study supplied the encouragement I needed to persevere and remain hopeful. And often I’d not only hear an uplifting message or teaching, but I’d receive comfort, a listening ear or a hug I needed from others.
The author of Hebrews wrote, “[Don’t give] up meeting together, as some are in the habit of doing, but [encourage] one another” (Hebrews 10:25). This author knew that when we face hardships and difficulties, we’ll need the reassurance of others—and that others would need ours. So this Scripture writer reminded readers to “hold unswervingly to the hope we profess” and to consider how to “spur one another on towards love and good deeds” (vv. 23-24). That’s a big part of what encouragement is. That’s why God leads us to keep meeting together. Someone may need your loving encouragement, and you may be surprised by what you receive in return.
Reflect & Pray When have you felt encouraged after leaving a worship service? Why? Who needs your support and reassurance?
Loving God, help me not to give up meeting together with other believers, but to experience together Your peace and love.
SCRIPTURE INSIGHT The author of the letter to the Hebrews is anonymous. Authorship theories over the years have ranged from Paul to Apollos to Luke and to others. What we do know about this important letter is that it was written to Jewish believers in Jesus who were experiencing persecution. The writer seems to be addressing a kind of spiritual fatigue that had these readers contemplating abandoning the faith. It’s in that context that the teaching of Hebrews 10 is best understood. As a faith community, they needed each other and the strength and support uniquely found in the body of Christ. More than just a wagging finger to admonish them to attend church, it was a strong encouragement that together they were stronger.
Bill Crowder
Hebrews 10:19-25 King James Version 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
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Post by lesbrewer on Mar 31, 2024 22:59:39 GMT 10
Jesus Christ Is Risen Today! By: Amy Boucher Pye
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He is not here; he has risen, just as he said. Come and see the place where he lay. Matthew 28:6
Today's Scripture & Insight : Matthew 28:1–10 Before Charles Simeon attended university in Cambridge, England, he loved horses and clothes, spending a huge sum on his attire yearly. But because his college required him to attend regular Communion services, he started to explore what he believed. After reading books written by believers in Jesus, he experienced a dramatic conversion on Easter Sunday. Awaking early on 4 April, 1779, he cried out, “Jesus Christ is risen today! Hallelujah! Hallelujah!” As he grew in his faith in God, he devoted himself to Bible study, prayer and attending chapel services.
On the first Easter, life changed for the two women who arrived at Jesus’ tomb. There they witnessed a violent earthquake as an angel rolled back the stone. He said to them, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said” (Matthew 28:5–6). Overjoyed, the women worshipped Jesus and ran back to tell their friends the good news.
Encountering the risen Christ isn’t something reserved for ancient times—He promises to meet us here and now. We might experience a dramatic encounter, such as the women at the tomb or as Charles Simeon did, but we might not. In whatever way Jesus reveals Himself to us, we can trust that He loves us.
Reflect & Pray How has God shown Himself to you? How have you changed because of your encounter with Him?
Risen Jesus, thank You for coming and dying on the cross that I might have life eternal. I worship You.
SCRIPTURE INSIGHT Matthew’s resurrection account is stunning, particularly in its honesty. In addition to the joy of the women upon seeing the risen Jesus (28:8), we’re also told of the disciples’ unbelief (v. 17). When you weave together the resurrection accounts in the various gospels (and 1 Corinthians 15 ), it’s clear that Jesus had appeared to His disciples several times at this point, yet some still doubted. We might find a small measure of comfort in that. In spite of all Christ has done for us and the ways He’s proven Himself merciful and faithful, we still can struggle with doubts as they did. Like the father of the demonized boy, we find ourselves praying, “I do believe; help me overcome my unbelief!” (Mark 9:24).
Bill Crowder
Matthew 28:1-10 King James Version 28 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
3 His countenance was like lightning, and his raiment white as snow:
4 And for fear of him the keepers did shake, and became as dead men.
5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
9 And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
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Post by lesbrewer on Mar 31, 2024 3:29:23 GMT 10
The Passion of Christ By: Alyson Kieda
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The punishment that brought us peace was on him, and by his wounds we are healed. Isaiah 53:5
Today's Scripture & Insight : Isaiah 53:4–7, 10–12 Before Jim Caviezel played Jesus in the film The Passion of the Christ, director Mel Gibson warned that the role would be extremely difficult and could negatively impact his career in Hollywood. Caviezel took on the role anyway, saying, “I think we have to make it, even if it is difficult.”
During the filming, Caviezel was struck by lightning, lost forty-five pounds and was accidentally whipped during the flogging scene. Afterwards, he stated, “I didn’t want people to see me. I just wanted them to see Jesus. Conversions will happen through that.” While opinions about the film vary, clearly Caviezel and many others on set were deeply affected while they were making it.
The passion of Christ refers to the time of Jesus’ greatest suffering, from His triumphal entry on Palm Sunday and including His betrayal, mocking, flogging and crucifixion. Accounts are found in all four gospels.
In Isaiah 53, His suffering and its outcome are foretold: “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (v. 5). All of us, “like sheep, have gone astray” (v. 6). But because of Jesus’ crucifixion and resurrection, we can have peace with God. His suffering opened the way for us to be with Him.
Reflect & Pray What aspect of Christ’s life most impacts you? How does His suffering affect you?
Precious Saviour, it’s hard to express how grateful I am that You suffered, died, and rose again for me. Thank You.
SCRIPTURE INSIGHT The Song of the Suffering Servant we most often associate with Isaiah 53 actually begins in the previous chapter at verse 13. There, the servant is introduced as one who is wise and who will be “raised and lifted up and highly exalted” (52:13). If that final phrase sounds familiar, that’s because it’s one of Isaiah’s favourite ways to describe his encounters with Yahweh (God) Himself.
In Isaiah 6:1, the prophet recounts seeing the God of Israel in His temple “high [rum] and exalted [nasa’]”; in 52:13, the NIV translates the same two Hebrew words as “raised and lifted up.” Isaiah associates the exaltation of the Suffering Servant with the very person of Yahweh, looking ahead to the Son Himself, Jesus.
Jed Ostoich
Isaiah 53:4-7 King James Version 4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Isaiah 53:10-12 King James Version 10 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
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Post by lesbrewer on Mar 29, 2024 22:40:41 GMT 10
Jesus, Our Substitute By: Marvin Williams
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Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. 1 Peter 3:18
Today's Scripture & Insight : 1 Peter 3:13–18 A wealthy twenty-year-old was drag-racing with his friends when he struck and killed a pedestrian. Although the young man received a three-year prison sentence, some believe that the man who appeared in court (and who subsequently served a prison sentence) was a hired surrogate for the driver who committed the crime. This type of thing has been known to occur in some countries where people hire body doubles to avoid paying for their crimes.
This may sound scandalous and outrageous, but more than two thousand years ago, Jesus became our substitute and “suffered once for [our] sins, the righteous for the unrighteous” (1 Peter 3:18). As God’s sinless sacrifice, Christ suffered and died once and for all (Hebrews 10:10), for all who believe in Him. He took the penalty for all our sins in His own body on the cross. Unlike a person today who chooses to be a substitute for a criminal to get some cash, Christ’s substitutionary death on the cross provided “hope” for us as He freely, willingly gave His life for us (1 Peter 3:15, 18; John 10:15). He did so to bridge the chasm between us and God.
May we rejoice and find comfort and confidence in this profound truth: only by the substitutionary death of Jesus can we—sinners in need—have a relationship with and complete spiritual access to our loving God.
Reflect & Pray How has Christ’s substitutionary death changed your life? What does it mean for you to have access to God and eternal life because of His death on the cross?
Dear Jesus, thank You for dying in my place so that I might have access to God.
SCRIPTURE INSIGHT In 1 Peter 3:13-14, the apostle encourages believers in Jesus to “do good,” even if they suffer for it. Believers in Christ aren’t to fear but are to trust in God and be prepared to witness for Him. Peter reminds us that Jesus suffered unjustly and died for our sins, “the righteous for the unrighteous” (v. 18). His was a once-for-all sacrifice. Whoever believes in Him as their Saviour and repents of their sins receives His forgiveness. Our salvation doesn’t guarantee we won’t suffer; today’s passage and other Scripture passages tell us something quite different. Jesus said, “If the world hates you, keep in mind that it hated me first” ( John 15:18); also, “If they persecuted me, they will persecute you also” (v. 20). And Paul tells us, “Everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12).
Alyson Kieda
1 Peter 3:13-18 King James Version 13 And who is he that will harm you, if ye be followers of that which is good?
14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
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Post by lesbrewer on Mar 28, 2024 5:42:22 GMT 10
Fruitful Believers in Christ By: Mike Wittmer
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Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. Mark 11:13
Today's Scripture & Insight : Mark 11:12–20 Cindy was excited for her new job in a non-profit company. What an opportunity to make a difference! She soon discovered her co-workers didn’t share her enthusiasm. They mocked the company’s mission and made excuses for their poor performance as they looked elsewhere for more lucrative positions. Cindy wished she’d never applied for this job. What looked great from afar was disappointing up close.
This was Jesus’ problem with the fig tree mentioned in today’s story (Mark 11:13). It was early in the season, yet the tree’s leaves signalled it might have early figs. Nope. The tree had sprouted leaves, but it hadn’t yet produced fruit. Jesus cursed the tree, “May no one ever eat fruit from you again” (v. 14). By the next morning the tree had entirely withered (v. 20).
Christ once fasted forty days, so He knew how to go without food. Cursing the fig tree was not about His appetite. It was an object lesson. The tree represented Israel, which had the trappings of true religion but had lost the point. They were about to kill their Messiah, the Son of God. How more barren could they be?
We may look good from afar, but Jesus comes near, looking for fruit that only His Spirit can produce. Our fruit need not be spectacular. But it must be supernatural, such as love, joy and peace in hard times (Galatians 5:22). Relying on the Spirit, we can bear fruit even then for Jesus.
Reflect & Pray What fruit do others see in you? How might you be more fruitful?
Holy Spirit, prune me so I might bear more fruit.
SCRIPTURE INSIGHT The barren and withered fig tree, representing an unfaithful nation soon to be overrun by its enemies, is a common Old Testament image (Isaiah 28:4; 34:4; Jeremiah 8:13; Hosea 2:12; Joel 1:7, 12; Amos 4:9; Nahum 3:12; Habakkuk 3:17). Quite often, the centre of Israel’s faithlessness was its abuse of the temple services, and the prophets used a withered fig tree as a warning of the temple’s destruction. In fact, the passage quoted in Mark 11:17 is just such a text. Jesus quotes the prophet Jeremiah who condemns Judah for hypocritically thinking that temple attendance would expunge the guilt of her idolatry (see Jeremiah 7:2–4, 8, 11).
Adapted from Moving Mountains: The Practice of Persistent Prayer.
Guest Author
Mark 11:12-20 King James Version 12 And on the morrow, when they were come from Bethany, he was hungry:
13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
16 And would not suffer that any man should carry any vessel through the temple.
17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
19 And when even was come, he went out of the city.
20 And in the morning, as they passed by, they saw the fig tree dried up from the roots.
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Post by lesbrewer on Mar 26, 2024 4:04:39 GMT 10
Love God by Loving Others By: Elisa Morgan
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Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me. Matthew 25:40
Today's Scripture & Insight : Matthew 25:31–40 The Alba family experienced the rare occurrence of birthing two sets of identical twins just thirteen months apart. How did they juggle their parental responsibilities as well as their jobs? Their community of friends and family stepped in. Grandparents on both sides took a set of twins during the day so the parents could work and pay the bills. One company gave a year’s supply of nappies. “We couldn’t have done it without our community,” they agreed. In fact, during a live interview, the co-host removed her microphone and ran after one renegade toddler, continuing the communal investment!
In Matthew 25:31–46, Jesus tells a parable to make the point that when we serve others, we serve God. After listing acts of service—including providing food to the hungry, drink to the thirsty, lodging for the homeless, clothes for the naked, and healing for the sick (vv. 35–36)—Jesus concludes, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me” (v. 40).
Imagining Jesus as the ultimate recipient of our kindness is true motivation to serve in our neighbourhoods, families, churches and world. When He prompts us to sacrificially invest in the needs of others, we serve Him. When we love others, we love God.
Reflect & Pray How might you serve Jesus in your community today? How can you love God by loving others in your path?
Loving God, open my eyes to the needs of others around me so I can help meet them and love You better.
SCRIPTURE INSIGHT In the parable typically referred to as “the sheep and the goats,” Jesus describes separating people when He returns as one would separate “the sheep from the goats” (Matthew 25:32). The two groups are separated based on their care of others. The group identified as “righteous” (v. 37) and the other group both address Jesus as “Lord” (vv. 37, 44). This would have reminded hearers of Christ’s words in Matthew 7:21 —that “not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.”
Monica La Rose
Matthew 25:31-40 King James Version 31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39 Or when saw we thee sick, or in prison, and came unto thee?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
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Post by lesbrewer on Mar 25, 2024 2:56:02 GMT 10
Renaissance in Jesus By: Tim Gustafson
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Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. John 12:24
Today's Scripture & Insight : John 12:23–26 We know Leonardo da Vinci as the renaissance man. His intellectual prowess led to advances across multiple fields of study and the arts. Yet Leonardo wrote of “these miserable days of ours” and lamented that we die “without leaving behind any memory of ourselves in the mind of men”.
“While I thought I was learning how to live,” said Leonardo, “I was learning how to die.” He was closer to the truth than he may have realised. Learning how to die is the way to life. After Jesus’ triumphal entry into Jerusalem (what we now celebrate as Palm Sunday; see John 12:12–19), He said, “Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (v. 24). He spoke this about His own death but expanded it to include us all: “Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life” (v. 25).
The apostle Paul wrote of being “buried” with Christ “through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his” (Romans 6:4–5).
Through His death, Jesus offers us rebirth—the very meaning of renaissance. He has forged the way to eternal life with His Father.
Reflect & Pray How do you measure the value of your life? How might you need to change those values?
Dear Father, I can find meaning and purpose nowhere else but in You.
SCRIPTURE INSIGHT In the Synoptic Gospels (Matthew, Mark, and Luke), Jesus predicted His death at least three times. The first prediction followed Peter’s declaration of Jesus as the Messiah (reported in Matthew 16:21-23; Mark 8:31-32; Luke 9:21-22). The second and third instances are found in Matthew 17:22-23; 20:17-19; Mark 9:30-32; 10:32-34; and Luke 9:43-45; 18:31-34. These gospels all record Christ explicitly saying that He would die at the hand of the teachers of the law and would rise three days later.
The predictions in John’s gospel, however, are more subtle (12:7-8; 13:33; 14:25-29). In John 12:23-36, Christ’s death is predicted in somewhat poetic language. Jesus said that “the hour has come for the Son of Man to be glorified” (v. 23) and that seeds need to die to produce more grain (v. 24). Each of the gospel writers recorded their stories for a deliberate purpose and to serve an intentional end.
JR Hudberg
John 12:23-26 King James Version 23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
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Post by lesbrewer on Mar 23, 2024 5:10:57 GMT 10
Next Step of Love By: Lisa M. Samra
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Let us not love with words or speech but with actions and in truth. 1 John 3:18
Today's Scripture & Insight : 1 John 3:16–18 What would cause someone to help a competitor? For a restaurant owner named Adrian, it was the opportunity to encourage other struggling local restaurant owners adapting to Covid regulations. Adrian knew firsthand the challenges of operating a business during a pandemic. Encouraged by another local business’ generosity, Adrian spent his own money to purchase more than two thousand pounds in gift cards to give away to his customers to use at other restaurants in his community. That’s an expression of love that’s not just words but action.
Building on the ultimate expression of love demonstrated by Jesus’ willingness to lay down His life for humanity (1 John 3:16), John encouraged his readers to also take the next step and put love into action. For John, to “lay down our lives for our brothers and sisters” (v. 16) meant demonstrating the same type of love exemplified by Jesus—and that would most often take the form of everyday, practical actions, such as sharing material possessions. It wasn’t enough to love with words; love required sincere, meaningful actions (v. 18).
Putting love into action can be hard because it often requires personal sacrifice or disadvantaging ourselves for another person. Enabled by God’s Spirit and remembering His lavish love for us, we can take the next step of love.
Reflect & Pray How have you experienced love in action? How can you take the next step to love someone in a practical way?
Dear Jesus, help me to follow Your example and take the next step to demonstrate genuine love in my actions today.
SCRIPTURE INSIGHT In 1 John 3, the author focuses on the concept of love lived out in practicality. Like Cain, a lack of love-in-action is comparable to hatred and murder (v. 15). Instead, the author appeals to the example of Jesus, whose act of laying down His own life demonstrates the kind of love we should live out as His children. But what does that love look like practically? The letter makes it very simple: care for the physical needs of fellow believers (vv. 17-18).
And lest we think that the words of 1 John 3 are only a recommendation, it’s important to remember that God took Israel to task—destroying their wealth and sending them into exile—in part because the wealthy failed to care for the needy among them (see Amos 5:11–12). God deeply cares for the poor and marginalized, and we demonstrate Christlike love when we show them that same care.
Jed Ostoich
1 John 3:16-18 King James Version 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
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Apr 24, 2022 0:36:09 GMT 10
VERA
T.T. likes this
Post by lesbrewer on Apr 24, 2022 0:36:09 GMT 10
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